To, Smt. Pratibha Patil The President of India Rashtrapati Bhavan New Delhi - 110 004, India To, The Chairman, National Commission for SC&ST, 5TH floor, Lok Nayak Bahavan, New Delhi – 110011, India. To, Dr. Manmohan Singh Prime Minster of India Prime Minster's Office, South Block Raisina Hill, New Delhi 110 011, India. To Union of India Ministry of Social Justice and Empowerment Shastri Bhawan New Delhi (through its Secretary) To. Shri P. Chidambaram Hon’ble Union Minister for Home Affairs North Block New Delhi – 110 001 Subject: Request to implement the recommendation of the National Commission for Religious and Linguistic Minorities to delete paragraph 3 of the Constitutional (Scheduled Castes) Order 1950. Respected Sir, Please accept prayerful greetings from leaders of Muslim and Christian communities. We, concerned leaders of Muslim and Christians communities, express our deep gratitude to the Union Government of India for tabling the NCRLM report in the Parliament. As you are very well aware, the NCRLM report has important recommendation regarding Muslims and Christians of Scheduled Caste Origin, viz.: “…that Para 3 of the Constitution (Scheduled Castes) Order 1950 – which originally restricted the Scheduled Castes net to the Hindus and later opened it to Sikhs and Buddhists, thus still excluding from its purview the Muslims, Christians, Jains and Parsis, etc.- should be wholly deleted by appropriate action so as to completely de-link the Scheduled Caste status from religion and make the Scheduled Castes net fully religion-neutral like that of the Scheduled Tribes.” (16.3.5) Here we would like to bring to your kind attention important findings of another important study, Dalits in the Muslim and Christians Communities: A Status Report on Current Social Scientific Knowledge, prepared for the National Commission for Minorities, Government of India, by Prof. Satish Deshpande with the assistance of Geetika Bapna of the Department of Sociology, University of Delhi, in 2008. This study says that it is beyond doubt that “DMs (Dalit Muslims) and DCs (Dalit Christians) are socially known and treated as distinct groups within their own religious communities.” It further says that it is an undisputable fact that “they are invariably regarded as ‘socially inferior’ communities by their co-religionists.” The study further says that both Dalit Christians and Dalit Muslims are Dalits first and Christians and Muslims only second. (p.78) The study goes on to say that social distance or superiority is asserted by non-Dalits, especially the ‘upper castes’ over Dalit Christians and Dalit Muslims and it is practiced in different forms in various regions. Such variation is present in all Dalit communities of all religions. (p. 78). Inter-caste marriages between Dalits and non-Dalits among Christians and Muslims are not common, even prohibited and social sanctions are imposed on who break this taboo. Social segregation is also there in the sphere of worship and religious rituals [among Christians], with separate churches among Dalit Christians. Various modes of subordination exist in churches and mosques, as well as insistence on separate burial grounds. Occupational segregation and economic exploitation are also very common. (p. 78). The study further says that since the last major judicial pronouncement on Dalit Christian issue, there is a lot more evidence available now on the social economical and educational backwardness of Dalit Christians and as per this study “there is no compelling evidence to justify denying SC status to Dalit Muslisms and Dalit Christians.” (p. 81) The study emphatically concludes, “…based only on the descriptive and statistical evidence available, there is a strong case for including Dalit Muslims and Dalit Christians in the Scheduled Caste category. There are compelling arguments in favour of such an inclusion based on principles of natural justice and fairness. The balance of pragmatic considerations is also in favour of their inclusion. According due statutory recognition to Dalit Muslims and Dalit Christians would not only right a wrong, it would also remove an indefensible anomaly in our politico-legal system that can legitimately be construed as discriminatory. Whether or not such discrimination can be proven in a court of law, it will surely weigh on the conscience of every fair-minded Indian. (p. 83) For more than five decades Muslims and Christians of Scheduled Caste Origin are being excluded from the process of development. Such an exclusion of a section of the people goes against the “inclusive growth” repeatedly invoked by the Union Government. We earnestly request you at this crucial juncture that the Ministry of Home Affairs may endorse the recommendations of the National Commission for Religious and Linguistic Minorities (NCRLM) and extend Scheduled Castes status to Muslims and Christians of Scheduled Caste origin. Thanking you Yours Sincerely, 1. shanmohamed Inamdar

Links